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dollarsandsense's avatar

Don’t many or most archives impose limits on what researchers can do with archival material? I’ve had to sign threatening terms of use documents (that I’ve mostly ignored) so posting documents online might be risky.

And for some of us 20th century historians, copyright and permissions can be a problem. Furthermore, some of those wonderful databases of digitized documents are only accessible to researchers with the “right” affiliation or credentials.

I am a historian who has always shared archival documents (because I want colleagues to write more accurate history) but I’m aware that in some fields this is not done for fear of being “scooped” (which I think is nuts, we can write different things about the same materials).

So while I love your ideas here, I think there are many fronts in this battle. 🤓

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Stephen Morgan's avatar

Hi Anton. I’ve liked both these last posts and the engagement has been really wonderful. Great to see. Have you looked at the debate between EH Carr (1961) What is History? and GR Elton (1967) The Practice of History from the 1960s? It was standard fare for us trained in history in the 1970s.

Carr took aim at British empiricism while Elton defended it (especially against what he saw as Marxist distortions). My copies are in boxes from when I decamped my office last year on retirement, so I cannot check stuff now. I think Carr remarked that something becomes a “fact” in history after it’s been cited three times. First time it is an anecdote, then second ???, and the third ‘a fact’. Elton, if memory serves, argued that ‘facts are sacred, and the rest is interpretation’.

In a 1974 historiography seminar at Monash University I argued the case for an explicit theorization in history. The centerpiece of my argument was built on the Heisenberg Uncertainty Principle that the act of observation changed what was observed in a quantum mechanics world, unlike that of Newtonian mechanics, where eg velocity is the simple measure of the time elapsed for a object to move between two known points. We historians assumed a Newton fixity in our so-called facts. More specifically, we as historians see what we see in documents (artifacts) according to our peculiar intellectual baggage and the issues of the present in which we write history, write it anew, as every generation of historians do. We need to be cognizant of those constraints on our cognitive processes as practical historians. A ‘fact’ is an ‘historical fact’ because we privilege it through citation in our historical narratives.

Our seminar tutor Prof AM McBriar (author of Fabian Socialism) tut-tutted: ‘jolly interesting, Stephen, but does it help us write history?’ He was unconvinced. I have remained committed to the idea that however untarnished we might think our view of any particular evidence from the past, this view is inevitably shaped by our past experience and thinking as well as the present in which we as historical actors too, look anew at the past in constructing a narrative that makes sense in our present, and in turn fashion an imagined (in our mind) but unknowable historical future.

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